Archive for May, 2010

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THE POWER OF PAPER (part 1)

May 19, 2010

As insignificant as it might seem, PAPER is quite vital and fundamental. This “minor item” is a major issue, actually an important statement of people’s identity and belongings.

This PAPER is a birth certificate, then an identification card, maybe a passport, possibly a medical prescription, very probably a school registration note, an exam sheet, a report card, then a graduation certificate. 

At a further level, a PAPER is a university registration fee, again a tool for exams, and later on, a new certificate, a driving license… a bank account document…

A PAPER is a CV for a job application with all references and files… business cards…books, magazines, newspapers… archives and records… by the end of the month, it is a salary: MONEY.

A PAPER is a marriage certificate, a divorce certificate, a house registration fee… or any kind of purchase bill and/or ticket…

Until everything comes to an end: a PAPER is a death certificate.

Accordingly, it is more than just “A” PAPER; it is “THE” PAPER.

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what if walls came to life?

May 19, 2010

A Street is a true illustration of the cultural aspect of any society for it merges all its differences and dissimilarities. “The street is a public easement, one of the few shared between all sorts of people. As a component of the built environment as ancient as human habitation, the street sustains a range of activities vital to civilization. Its roles are as numerous and diverse as its ever-changing cast of characters.”
Jane Jacobs, an economist and prominent urbanist, wrote on the ways that interaction among the people who live and work on a particular street—“eyes on the street”—can reduce crime, encourage the exchange of ideas, and generally make the world a better place.

"SEE YOU IN BEIRUT WHATEVER HAPPENS"

"SEE YOU IN BEIRUT WHATEVER HAPPENS"

...

...

"I LOVE BEIRUT"

"I LOVE BEIRUT"

Beyond the “perceptible” chaotic life of the streets is a whole different aspect to consider; people passing by the street, their thoughts, their beliefs, their concerns… It is important to be able to perceive the streets from different standpoints. The art of the street, so called street art is more than just writings on the walls … it is an expression of deeper and more profound ideas. As Aristotle said, “The aim of art is to represent not the outward appearance of things, but their inward significance.” The Major aim behind street art is to reach a much broader audience than traditional artwork and galleries. This kind of art is thus revolutionary, rebellious, anarchist, innovative… It is boundless in time and place.

"you will not be forgotten"

"you will not be forgotten"

...

...

"LOVE, SERVE, RESPECT, TOLERATE"

"LOVE, SERVE, RESPECT, TOLERATE"

What if walls came to life after all? What stories would they share? What facts would they reveal? How sincere would they be? Would they be mere depictions of “imposed ideals” or genuine echoes of people’s actual beliefs?  

 

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Abu Najji/Epi d’Or building is going down

May 19, 2010
Old Bliss Street

Old Bliss Street

“ALERT: Abu Najji/Epi d’Or building is going down
Please spread the word: This HAS to stop! The building on Bliss Street, beautiful beautiful old building, will be demolished. Abu Najji just relocated and I asked them why, and they said well, it’s gonna go down, money talks here, what can we do…
This has GOT to stop! Please spread the news. They told me it will happen in a few months.”

A small flashback at last year’s Pecha Kucha 6th night in Beirut, architect Cindy Menassa tackled the issue of history in architecture in a presentation entitled “Deterritorialization & Reterritorialization: Preservation in Beirut”. In her presentation, Ms. Menassa argued how the city has become a big urban planning project, and all the buildings look like each other, thus losing their identity.

“What was once authentic is now a mere copy of the original.”

“How do we deal with Preservation and Renovation in architecture other than restoring a seemingly historical condition, that by itself can only be the representation or snapshot of a specific moment and thus is never able to comprehensively reflect the historic stratification of a place, a building or an object? Renaissance architects believed that the human body is the measure of all things. This thesis aims at dealing with damaged historical buildings as bodies that are not about measures and proportions anymore but about sensations. The historical damaged building then becomes an act of responding to a stimulus; fields of forces press toward the body which in return presses outward, trying to pass and dissolve through these fields.”

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“trash” art, a trend or a need

May 19, 2010

The question is whether the market understands and realizes the value of such an achievement, and whether the former is ready for these items as being “real” in terms of usability and practicality.

“ wASTE is the collaboration of both designers wALEED jAD and sTÉPHANIE dADOUR.<>
considering the lebanese context – where no one is fighting the massive over-consumption of plastic shopping bags, wASTE’s mission is to provide consumers with a range of practical products enabling people to reduce, reuse and save.

in addition, all wASTE products are made of fLEX – a material usually used to display banners…
and most often thrown away after a certain period.

wASTE supports environmental friendly solutions and fair trade practices. “
(http://www.waste-lb.com/waste.php)

The product to be assembled is a flex raincoat which is brought together using the origami method. It is intended to serve both genders.

The following photos show the technical drawings as well as the packaging technique of the coat.

technical drawing

technical drawing

packaging technique

packaging technique

Considering the different writings, patterns, and signs found on flex, limitless designs can be obtained. Not one raincoat will look like the other.

*this project was presented by me and my genius friend/brilliant designer Rebecca Mourani.

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أراك تهمس في أحلامي

May 19, 2010

أراك تهمس في أحلامي
سأحبّك لمدى الأزمان
عشقك يعصف كياني
يدغدغ عمق أعماقي
يداعبني فينسيني أشجاني
يغريني ، يعذبني ، يبكيني
وأعود مكسورة الجناحين
ألملم، مخنوقة ، أشلائي
الضائعة في مدى الأكوان

صعقني غبنك وأبقاني
مسمّرة ،أراجع أفكاري
وحيدة أصارع ذكرياتي
وجهك المخادع المبتسم
لطفك الماكر المزيّن
يكويني،يذلّني ،ويجعلني
أذوب من كثرة الغثيان

نايلة زيادة9/12/2009

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Green Line- الشارع

May 19, 2010

… a glimpse at my senior project (22-06-09)

Introduction:
Architecture must be an expression of emerging tendencies, altering social and technical patterns, and conflicting cultural values. Urban architecture has a duty of commemorating the ugly events of the war through turning them into redemptive as well as moralizing experiences.
The Lebanese society witnessed consecutive tragic and disastrous events which have to be memorialized in an attempt to prohibit their recurrence. This interior space has as major function “rehabilitation” from all the delusions and misreading of politics in an attempt to impede their repetition.

 New Orientation and Site Documentation:
“Lebanon today is at a fateful crossroads in its political and socio-cultural history… the country continues to be imperiled by a set of overwhelming predicaments and unsetting transformations… Lebanon is in the throes of postwar reconstruction and rehabilitation…Lebanon is not only grappling with all the short-term imperatives of reconstruction and long-term need for sustainable development and security, but it has had to do so in a turbulent region with a multitude of unresolved conflicts… Lebanon as of late is also embroiled; willingly or otherwise in all the unsettling forces of post-modernity and globalism: a magnified importance of mass media, popular arts, and entertainment in the framing of everyday life, and intensification of consumerism, the demise of political participation and collective consciousness for public issues, and their replacement by local and parochial concerns for nostalgia and heritage.”
Samir Khalaf, Contested Space and the Forging of New Cultural Identities; Projecting Beirut    

The aim of this project is to conserve the existing Yellow Building and to present an architectural design concept that will amalgamate the existing cultural values of this Building with the suggested new understanding of the site.
The intention behind this rehabilitation is to evolve from political bickering to orderly parliamentarian discussions; from chaos to union. The idea is not recapitulating the two faces of Lebanon (war vs. peace); it is rather a critical understanding of the progression of the situation as a whole. War is definitely part of the situation, but limiting oneself to this aspect (as being the only cause of destruction and debts) is extremely erroneous.

According to the American architect and designer Daniel Libeskind, “there is a need to resist the erasure of history, the need to respond to history, the need to open to the future: that is, to delineate the invisible on the basis of the visible”. 

The Yellow Building

The Yellow Building

The “Yellow Building” keeps memories of the City of Beirut in good times and in bad times of the ex-civil war. Also, before the war, it was known as where the City’s electric train stops. At that time, it was known as the Nasra Tramway Station.
Due to the fact that it was located at the Green Line which divided the city in two sectors (East Beirut and West Beirut), it was of high significance.

Space Requirements and Analysis:
“Beirut is today a collage of cities and town lets. It should become a harmonious megalopolis of micro communities. Each community is to retain its identity, its own culture, from the pristine garden towns to industrial zones and patches of farming areas and greenhouses. Even the present Beirut should not alter its diversity. On the contrary, diversity should be enhanced going beyond mere coexistence into ‘conviviality’; Hence a region in a city, to avoid present suffocation, with new zones and zoning regulations; New systems of ‘interaction’ and communication.”
H.E. Ghassan Tueni, From Geography of Fear to a Geography of Hope; Projecting Beirut

The existing plan consists of four entities:
-the two buildings linked together by colonades with a void at the core
-the void in the middle between the two buildings
-the independant structure
The proposed plan consists of the following:
I-In the void at the core:
-Wall/ Comment Area
II-In the two buildings:
-Sound and Lighting Area
-Permanent Exhibition Area/ War Museum
-Conference Area
-Media-Tech Area
-Workshop Area
-Lounge Area
-Reflection Area
-Technical rooms (electrical+ mechanical)

The "New" Yellow Building
The “New” Yellow Building
The Wall Area

The Wall Area

The War Museum

The War Museum

The Exhibition Area

The Exhibition Area

The Lounge Area

The Lounge Area

The Workshop Area

The Workshop Area

III- Independent structure:
-Administration area
-WCs (females+ males)
-Pub
There is a logical transition in functions: starting from the ground level with the wall comment area, the war museum,  moving to the first floor to the temporary exhibition area and the conference area, to the second floor with the media-tech and the workshop, and then finally reaching the third floor with the lounge and the mini-theater.
This transition in functions reflects the transition in a certain way of thinking, reflecting the idea of a rehab center i.e. moving from a state of confusion and angriness to a state of understanding and openness.

Conclusion:
According to the Irish Playwright George Bernard Shaw, “The problem with communication … is the illusion that it has been accomplished.”

The whole design concept is based on the principle of interaction, communication, and connection. The intention is to create a bond between spaces and to make sure communication has been completed. Imagine how much better daily communications would be if listeners tried to understand first, before they tried to evaluate what someone is saying. “Communication is our window to basic literacy and academic excellence.”

*a very sincere Thank You to Ms. Stephanie Dadour who enhanced my project throughout its different stages.

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